Addict (drugaddict) wrote,

When the hydraulic rear hatch of the Bradley opened, I saw Iraqi and American soldiers running here

When the hydraulic rear hatch of the Bradley opened, I saw Iraqi and American soldiers running here and there, shouting, guns drawn. I followed some soldiers into a house. In the kitchen, a young American in full combat gear was bending over a man who was lying face down on the floor. The soldier cursed as he struggled to tie the man’s hands behind his back with plastic handcuffs. A couple of half-eaten plates of food were on a table, along with a mobile phone, which rang repeatedly. In an adjacent room, another prone man was being trussed. A teen-age Iraqi, the younger brother of the two men, entered the kitchen and began to object; the American soldier handcuffed him as well. Pushing the teen-ager’s face toward the floor, the soldier shouted, in English, “Shut the fuck up! Move your fucking head!”

A middle-aged woman in a flower-patterned smock emerged, sobbing, as the three brothers were moved outside. They were made to kneel, their cuffed hands behind their heads. A masked Terp held a photograph up next to each of the men’s faces. As American soldiers inspected the teen-ager, who had peach fuzz on his chin, one muttered, “This isn’t Muttonchops.”

The three men were shoved down the street aggressively by the young soldier. (He was the only soldier I saw behave in that way; later, when he began berating women in another home, an officer told him to cool down.) After further consultation between the Americans and their masked Terps, it was decided that none of the three detainees were targets of the raid. Their handcuffs were cut, and they were told to go home.

The Americans now turned their attention to three other men, who were seated on a curb. One was a chubby adolescent. With him was a thin, scraggly-bearded youth in his early twenties and a man in his thirties. They explained that they had been sitting outside in the cool air, chatting and smoking. Their families, with several small children, were roused from bed. The Americans released the boy—he was fourteen years old—into his father’s custody, but decided to take the two other men back to Thrasher.

I climbed into the Bradley, along with the older of the detainees, who was seated on the bench across from me. His hands had been bound, and he was trembling. The gunner of the Bradley leaned back, grabbed the detainee’s T-shirt, and forced it over his head, like a hood. The disoriented man sat stiffly upright, and held his mouth open against the cloth around his face, as if to help himself breathe.

As it happened, an Iraqi whom I knew well had begun working for the Americans at a base under Colonel Burton’s jurisdiction. I will call him Karim. He is a Shiite, and lives in a mixed Baghdad neighborhood just east of Ghazaliya. Karim said that he and a friend, whom I will call Amar (other names in their account have also been changed), had called in more than forty American raids, which had resulted in the capture of several dozen terrorists.

Karim said that, at first, he had welcomed the Mahdi Army, because it offered a measure of protection against Sunni extremists. But the militia had transformed itself into something like a Mafia organization, extorting money and abducting and murdering his neighbors—Shiites and Sunnis alike. The Mahdi Army men in their neighborhood, who regarded Karim and Amar as friends, had no idea that they were turning them in. Then Karim told me that it wasn’t only the Mahdi Army that he was deceiving but the Americans, too.

Amar was a lifelong friend of Karim’s. Three months earlier, Amar and his older brother, Jafaar, had been riding in the van of a friend, Sayeed, when a group of gunmen hailed them. Amar recognized them as Mahdi Army men, and assumed that they were coming to say hello. As Sayeed braked, the car was riddled with gunfire. Amar crouched as low as he could, as the Mahdi Army men emptied their Kalashnikovs. He was unhurt, but Jafaar and Sayeed were dead.

That night, Amar told Karim that, at the morgue, he had sworn over his brother’s body to take revenge. He had vowed to kill a hundred Mahdi men—ten for each of Jafaar’s fingers. His mother, Um Jafaar, supported him, and begged Karim to help her son. He agreed.

Their first concern was to make sure that the Mahdi militiamen didn’t suspect them. During Jafaar’s funeral procession, they shouted angry denunciations of a Sunni tribe that lived nearby. Word soon spread that Jafaar’s family and friends blamed the Sunnis for his death.

Karim and Amar also decided that it would be easier to carry out the killings if they won the Americans’ trust. Karim went to a nearby U.S. military base, and spoke to a captain. “I told the captain, ‘You help me, I help you. I love my country, my neighbors. The Mahdi have killed many of my friends, and American soldiers, too. I want to coöperate.’ ” Karim gave the captain the names of two of the men who had killed Jafaar. The captain said that, if they were detained, Karim would get some money. He refused: “If I take it, it makes me a spy, and I am a gentleman, not a spy.’ ”

Karim put the captain in touch with Amar, who directed American soldiers to the houses where the two gunmen were staying. The operation was a success. “They found many guns and pistols,” Karim said. “They took them, investigated, and they were convinced about what they were—killers. One was young, fifteen or sixteen, and had killed five or six people. He was just starting out. He is now in Bucca”—a U.S. prison camp in southern Iraq.

“Then the killing started,” Karim told me. Their first victim was the father of the younger gunman. When I asked him whether the father had anything to do with Jafaar’s killing, he looked nonplussed, and said no, but that the man had been an intelligence officer under Saddam, and had probably killed people, too. (In Iraq’s tribal vendettas, male relatives are often seen as legitimate targets.) The father was now working as a taxi-driver. Karim told Amar’s sister to wave him down as he left his house, and ask to be dropped off at a warehouse on the outskirts of a Sunni district. “Amar and I followed,” he said. “She got out, and crossed the street. I told Amar, ‘Do it now.’ ”

Amar drove in front of the taxi-driver, cutting him off. “Amar got out of the car and he shot him in the face. I had put five dumdums and four normal bullets in the gun, a SIG Sauer. One dumdum is enough to kill one man. I told him to shoot only four and keep some back, just in case, but he shot them all.” (Afterward, according to Karim, Amar apologized. “He said, ‘I couldn’t help it. I became crazy.”)

Next, they went to a Sunni sheikh whom Karim knew, whose brother was in the insurgency. The brother and his men kidnapped six Mahdi militiamen, including four who had been in the group that killed Jafaar. They took them to a house in Mansour, a Sunni district, where Karim and Amar met them. “They were tied up and their heads were covered. Amar beat them too much—not me,” Karim said. “We were pretending to be Sunni mujahideen. We told them, ‘If you tell the truth we release you, but if not we will kill you.’ Of course, this was not the truth.”

The men said that Sayeed had been their target; Jafaar just happened to be in the car. “They said they had killed Sayeed because he was a member of Badr”—the military wing of the Islamic Supreme Council of Iraq, a major rival of the Mahdi Army—“and worked with Americans. But this is not true. They killed him because he was rich and didn’t respect the Mahdi Army. They were jealous.”

Karim told me that he left before the interrogation was over, and didn’t talk to Amar until the next day. “When I saw him, he kissed me. He said, ‘I left three bodies near the train track, and two in Canal Street, to be taken to the morgue.’

“I said, ‘No. 6, where is he?’ Amar said, ‘The sheikh’s brother took him, because he thinks he killed his cousin.’ ”

The killing continued. After fifteen days, they went to Um Jafaar, Amar’s mother. “I told her who was dead and who was in jail. She was very happy,” Karim said. “Then she said, ‘Do you want me to be completely comforted?’ ” Um Jafaar asked them to bring her parts of the dead men’s bodies. Amar did what she asked.

“One man, he cut off his ear when he was still alive,” Karim said. “But I swear that Amar has never killed anyone who was innocent.”

Karim said that Amar had killed eighteen or twenty men. “After a while, I told Amar to stop this. My wife, also, was angry with me. I didn’t like to do this, either, but we had to. We had to kill these guys, because they were killing too many people. When some of them were killed, my neighbors celebrated—sometimes even the Mahdi Army guys did.”

Karim mentioned the American captain with whom Amar worked. “Amar is a friend of the captain, but he doesn’t know about this.” He added, “Amar was friends of the Mahdi—real friends. I have to be honest with you. If not for Jafaar’s killing, he still would be.”

Amar told Karim that he would not stop killing until he reached his goal of a hundred victims. “He is hungry for killing now,” Karim said. “Sometimes I think maybe he has gone a little crazy.”

In the next days, I confirmed that Amar was working with the American military; I also heard that he had been employed by a large private military contractor. Amar’s case underscores one of the many dangers of fighting a war in a land where the culture and the language are incomprehensible to most of the soldiers. The U.S. military can do little without the assistance of local allies at every level, from collaborators like Amar to political leaders. Paradoxically, it is during the Americans’ well-armed raids that their vulnerability in Iraq is most acutely on display. The Americans are always accompanied by their spectral Terps. They often act on tips whose sources are opaque, without knowing what lies behind them. Among the Iraqis I met who were working with the Americans, motives seemed to range from the pecuniary—a job and a good wage—to the patriotic, or a combination of both. But, in great measure, their ultimate loyalties must be taken on faith.

There have been some well-publicized embarrassments, such as when the U.S. Marines named a former Iraqi general to lead a militia, the so-called Falluja Brigade, to combat insurgents there in 2004. The general, it turned out, had been accused of involvement in Saddam-era atrocities against the Kurds. He was quickly replaced; months later, the brigade fell under suspicion of aiding insurgents, and was disbanded.

Amar’s killing spree may not pose that sort of problem for the U.S. military—assuming that his victims really are all “bad guys.” In wars, killing acquires a kind of perverse logic, and at times can come to be seen as part of the solution. Colonel Burton made it clear to me that he hadn’t been sorry to hear that in the area under his command a notorious Shiite militia leader had been, as he put it, “whacked”: “If he is gone, then it means that a big area that was influenced by him has been lifted from his control.” Burton acknowledged, however, that the assassination of the Shiite militia leader had sparked a series of sectarian revenge killings; the neighborhood had to be placed under a “no-move policy.” (I learned that the militia leader had been killed by the same man who had helped Amar kidnap six of his victims—the ones they had tortured before killing.)

Later, I told Colonel Burton that I had heard about Iraqis working with the U.S. who engaged in revenge killings. He responded, “Let me put it this way: I know that we do work with people who have provided information that has led to the capture of criminals and weapons caches. They have also called us and said they know where we can find the remains of people that we’re looking for. There is a form of justice in Iraq that is traditional, but we do our best to get ahead of it.”

Tribal vendettas have been an underlying feature of the Iraq war since it began. Amar’s story may be unusual in the scale of his ambitions—a hundred men for his brother—but such crimes are common. At least some of the initial impetus for Iraq’s insurgency came in the spring of 2003, when American troops in Falluja shot and killed seventeen demonstrators, and kinsmen of the dead sought revenge by killing Americans. In tribal families, it is often the matriarch who encourages the vendetta, as Amar’s mother did.

Um Jafaar is a handsome, elderly woman. When I arrived at her home, with Karim, she was wearing a black abaya, and I noticed blue tribal tattoos on her chin and her hands. She invited me to sit down on a couch, and sat next to me in an armchair. Jafaar’s three young daughters were watching us. When I asked Um Jafaar if she wanted revenge for her son’s death, she got up from her chair, came over, and kissed the top of my head.

“Yes, I want revenge,” she said. “I am a mother, and I lost my son for nothing.” She began weeping, great wracking sobs. When she recovered, Um Jafaar pointed to her granddaughters. “Look, they have no father,” she said. “Why?”

Um Jafaar went on to tell me that she took the body parts of Amar’s victims, wrapped in cloth, to his grave, in the holy city of Najaf, and buried them there. “I talk to my son, I tell him, ‘Here, this is from those who killed you, I take revenge.’ ” Moving one hand in a horizontal circle, she said, “I put them around the grave. So far, I have taken one hand, one eye, an Adam’s apple, toes, fingers, ears, and noses.” (Karim told me that the hand had made the house stink for days.) I asked her how many Mahdi men Amar had killed. “I don’t know: eighteen, twenty? But still my heart hurts. Even if we kill all of them, I won’t have comfort,” she said.

“The Americans catch them and put them in jail,” Um Jafaar went on. “This is not a solution, they have to be killed!” She turned to me: “Tell the American forces I am ready to fight with them against the Jaish al-Mahdi. I am a woman but I am ready. When you come here, we will sacrifice everything for you, because you did not kill my son. I pray for the Americans—even if they are Christians and Jews—and to the Prophet Muhammad, to protect you.”

A few days earlier, Um Jafaar told me, she had been at the funeral of a Mahdi fighter, and had heard one of his comrades vow to avenge him: “He said, ‘If before I decapitated them at the neck, now I will do it at their mouths.’ ” She made a hacking motion across her mouth.

Karim’s cell phone rang. He answered it, and began speaking in Arabic. Afterward, he told me that it was Amar, who was out on an American patrol. “They have caught two Jaish al-Mahdi, and the Americans’ Terps are making them dance at gunpoint,” Karim said, laughing.

I asked if I could meet Amar. Karim said that he would see.

J·S.S. Maverick, in the southeast corner of Ghazaliya, was the quietest of the neighborhood’s three Joint Security Stations. When I visited, in September, it had been two months since the last I.E.D. explosion. There was still danger but a certain tedium had set in to the soldiers’ routines. “They hate the daily shit, like all soldiers do,” an officer told me. “But they love not getting shot at or blown up by I.E.D.s every day”—which, until midsummer, was how it had been in Ghazaliya. “It’s like going from cocaine to weed,” he said.

I drove through Maverick with a crew in a Humvee. There were no people on the streets, and the senior soldier in the unit said, “I don’t like it. Makes me expect something to go boom.” The Humvee cut across a field, and halted where a suspicious-looking metal cannister lay in our path; the driver gave it a wide berth. As we made our way, very slowly because of the armored Humvee’s weight—six tons—we approached a street that was covered in raw sewage. “Doo-doo water!” one of the men yelled. “Ooooh!” the others in the Humvee shouted in disgusted unison.

That evening, units from Maverick went on a “census mission”—part of a program aimed at creating a central register with the biometric profile of every military-age man living within its area, to help identify infiltrators. Iraqi police closed off either end of the street, as Americans and Terps searched each house. The residents seemed to know what was expected of them. The men came forward politely and handed over their identification cards; an Army man took their photographs with an iris-scanning camera.

In theory, operations like this represent the advantage of moving U.S. soldiers into neighborhoods like Ghazaliya, where they can build relationships and glean intelligence, and that night’s census was civil enough. But the constant raids and patrols can also alienate local residents, and reinforce the impression of the Americans as a coercive force with the overweening power to invade the homes of Iraqis, and detain them at will. The Army’s tactics can become the catalyst that leads Iraqis to the insurgency.

Maverick’s area of Ghazaliya did not yet have a contingent of Guardians, and so the soldiers were using the Iraqi National Police, which is predominantly Shiite, as their auxiliaries. The national police in Ghazaliya, however, were suspected of being under the control of the Mahdi Army. The local police commander had recently been arrested and charged with helping carry out kidnappings and murders. A new police commander, Lieutenant Colonel Ahsin al-Khazragee, had been appointed, but the detachment remained a matter of concern. “No one trusts ’em,” Lieutenant Matthew Holtzendorff, who led the census mission, told me. (The complaints go in both directions: while I was there, a truck belonging to Kellogg, Brown, and Root, the military contractor, had ploughed through barriers manned by the national police in Maverick’s area, killing one policeman and badly injuring another, and then sped on without stopping. An Army officer told me that the incident was being investigated; K.B.R., when asked for comment, denied any knowledge of it.)

On the way back to Maverick, the convoy drove past a group of sullen-looking Iraqi police at a barricade, then pulled up in front of a well-tended middle-class home. A young boy opened the door, smiling when he saw Lieutenant Holtzendorff. We went inside, and were greeted warmly by a man in his thirties whom I will call Sabah, and who worked as a civil engineer inside the Green Zone. A few months earlier, Holtzendorff had saved Sabah from being kidnapped by the Iraqi police detachment down the street—the ones we had just passed. They had beaten him badly, and, most likely, had planned to kill him. Holtzendorff made a point of visiting Sabah regularly, to make it clear that he was under American protection.

Sabah was sweating, and he chainsmoked. He anxiously asked Holtzendorff where he had been; it had been two weeks since his previous visit. Holtzendorff explained that he had been called away, but said that he had asked his men to stop by every few days. They had, hadn’t they? Sabah nodded and smiled, but his hands shook. After thirty minutes or so, despite Sabah’s entreaties to stay longer, Holtzendorff stood up, promising to return.

Later, I discussed Sabah’s case with one of the unit’s officers. Developing a nonsectarian national police force is an essential part of the U.S. military’s plan to disengage its own troops, but, as the officer saw it, the police were still part of the problem. “Please don’t print my name, or Petraeus will kill me,” he said. “The national police are supposed to be our salvation; all our hopes are pinned on them!” He added, “Balancing the Shia and the Sunni—the politics of it—that’s the hardest part of my job. ‘Hunt bad guy, kill bad guy’—O.K., that’s what I’m trained to do. But they don’t train you for this.”

Colonel Ahsin, the newly appointed police chief in Maverick’s area, is a punctilious man in his late thirties; when I joined him for an evening walkabout, on a street a few blocks from Maverick, I picked up the aroma of cologne. Ahsin was accompanied by Major Robert O’Brien, the American officer in charge of Maverick’s National Police Transition Team, or N.P.T.T.s, known by all as Nip-its.

Three bodyguards moved around Colonel Ahsin like a protective fan. As we headed down the street, a mixture of homes and shops, Ahsin made a great display of courteousness to the stall keepers. At one stand, he popped a sweetmeat in his mouth. He bent down to tousle the hair of some small boys. As he walked on, an older man approached, and the bodyguards immediately huddled around him. The man complained that an Iraqi police car had collided with his car. Ahsin listened and then, in a loud voice, called out, “Maaa-jor!”

O’Brien trotted over, saying deferentially, “Na’m, sayyidi?” (“Yes, sir?”). Colonel Ahsin told O’Brien that he wanted to have the offending policeman arrested. “Na’m, sayyidi,” O’Brien said, scribbling in his notebook. As we proceeded, this scene was repeated again and again: Ahsin gave orders to O’Brien, who obsequiously wrote them down. At one point, O’Brien smiled in my direction, and said, “This is the magic. Yeah!”

Later, I asked O’Brien what he knew about Colonel Ahsin. “All I know is that he was thirteen years in the special forces with Saddam’s Army, and joined the national police in 2004,” O’Brien said. They had known each other only a week and a half, but he thought that Ahsin was “fantastic.”

I said that Ahsin seemed to enjoy the role of the Big Man.

O’Brien flashed me a look. “Look, it works,” he said quietly. “That’s what I want. I want him to take charge. Some advisers want to take command, and we need them to.” He paused. “It’s like surfing, except that here we’re surfing on top of a shit tidal wave, and we’re just trying not to fall in.” O’Brien laughed. “Saddam Hussein once said that the trick of counterinsurgency is to separate the people from the insurgents. That’s what we’re trying to do here. If the people like what you do more than what the others do, then you have a chance.”

The Americans hoped that the Ghazaliya Guardians, the Sunni volunteer group, would serve as a new police force. Here, too, there were complications: General Petraeus had singled out the Guardians as a positive development, but the Shiites had a very different view. “The policy adopted by the Iraqi government, along with the Coalition, has been to disband armed militia groups,” an official of the Islamic Supreme Council of Iraq said. He acknowledged that Iraq’s security force was a “weak and sick body,” ridden with militias, and needed to be reformed. “But the solution is not to bring new forces onto the scene, ones that people have doubts about.”

The Americans, the Shiite official said, were arming the Sunni volunteers without adequately looking into their backgrounds. “There are a lot of stories now that some of those involved in the Awakening were known to be very dangerous criminals in their areas,” he said. He mentioned hard-line insurgent groups like the 1920 Revolution Brigades and the Islamic Army, whose members have joined volunteer groups. “Now they’re walking around armed, with uniforms and badges that allow them to go into places normally permitted only to Iraqi security forces.” He added, “There must be mechanisms put into place to insure that these people’s loyalties are to Iraq and its government—before they get stronger and have their own controlled territories.”

On a clear morning in late September, about a dozen members of the Ghazaliya Guardians mustered at a small public marketplace to meet Captain Brooks. Dressed in matching cream-colored shirts, khaki pants, and beige baseball caps, they resembled security guards for a golf course. Their only noticeable insignia were small shoulder badges showing the Iraqi flag. (Colonel Burton had told me, “The guys in Ghazaliya, now, they’re militaristic, pretty well dressed, pretty professional; a lot of them are former Iraqi Army guys.”) Their leader, a portly middle-aged man with a notebook, greeted Captain Brooks attentively.

This was an important day for the Guardians. After three months under Iraqi Army supervision, they were about to be allowed to man roadblocks on their own—just the sort of transition that the Shiite official worried about. Their leader conducted Brooks to several spots around the intersection, which he proposed as the Guardians’ checkpoints. At the first, Brooks said, “You wouldn’t want to fight from here; you need a place you can retreat to.” The Guardian pointed to a row of buildings, and suggested that it might be an ideal place for a Guardian office, where his men could rest. Brooks said, “I don’t want you hunkered down,” and that, instead, they should set up a stall in the market, with an awning.

As Captain Brooks walked around, a shopkeeper came up to him and pointed to the sewage in the street. Brooks said that he would send in the “suck truck” to remove it. Another man complained about electricity, and a third said that the neighborhood needed a water truck, “to keep the dust down.” Brooks rolled his eyes. “I can fix a lot of things,” he said. “But I can’t do much about dust.”

After he moved on, Brooks was approached by a woman who said that her son, a member of the Guardians, had recently been arrested. She had heard nothing more of him since.

As she was speaking, gunshots rang out from the other side of the marketplace: a Guardian had fired off warning shots when a vehicle did not heed his command to halt. Brooks sent his men over with orders to check out the position: “See if it can be fixed so people have more time to react.” Turning back to the woman, he told her that he would try and find out about her son. He said that, in a few days, an office would open nearby, where residents could get information about detainees.

It was now midday; the heat was intense, and Brooks was getting impatient. He was besieged by another group of shopkeepers, who complained about a trash-strewn field next to their stalls. Brooks pointed to a large wire-mesh basket; it was one of several that his soldiers had placed in vacant lots around Ghazaliya. He noted that it was nearly empty, and that garbage had been dumped all around it. He challenged them: “Why should I care about your garbage if the people here don’t?”

We climbed back into the Humvee and drove off. As we were leaving the marketplace, Brooks yelled for the driver to stop, and leaped out of the Humvee, cursing loudly. He strode up to a man who sat under a tree behind a table that was laden with chocolate, potato chips, cigarettes, and some cheap plastic toys. Brooks grabbed a plastic pistol and a toy AK-47 off the table and brandished them in the face of the vender. “What are these?” he shouted. The vender, who had smiled anxiously as Brooks approached, now crumpled with apprehension. “They’re just toys, for babies,” he said placatingly, still forcing himself to smile. A tall masked Terp named Leo was translating for Brooks.

“You’re an idiot!” Brooks shouted. Leo said something to the man in Arabic. “What do you think will happen if one of my soldiers sees this pointed at him at night?” Brooks waved the toy pistol in the man’s face. “You will kill more children in this area than Al Qaeda!” Brooks demanded a reply. Leo spoke again to the vender, who said that he was not the only person selling toy guns; there was a stall in front of Ghazaliya’s municipal offices. “Everyone sells them,” he said.

Brooks listened stonily. Then he stepped back and spat on the ground in front of the vender’s table. Shaking a fist, he said, “You make me sick, you killer of children,” and wheeled around to leave. Stopping a few feet away, he turned back again and kicked a cloud of dust toward the vender. “Let’s go!” he shouted. Brooks was silent for the return journey to J.S.S. Thrasher.

Back at the base, I asked Leo about the exchange. He said that he had not translated “exactly” what Captain Brooks had said: “His words were very insulting, you know. If I had told him exactly, the man would have been very offended.”

Several days after I saw Um Jafaar, Karim arranged a meeting for me with Amar. A stocky man in his mid-thirties, Amar had a close-shaven head and a lumpy, fleshy face with a thick mustache. There was an unnervingly serene air about him, and I found it difficult to look him in the eye for very long.

Amar spoke in a matter-of-fact monotone. “Jafaar had ten fingers; each one of his fingers was worth ten Jaish al- Mahdi guys,” he said. “So I decided to take my revenge against a hundred of them. So far, I have taken my revenge against twenty.”

Did he count those he had helped the Americans capture? I asked.

Amar shook his head. “Some are now in prison,” he said. “If they are released, I will kill them. If they are not released, I will kill their brothers or their fathers. Today, I have one in my mind. ” He and Karim spoke in Arabic for a moment. Turning to me, Karim said, “Yes, this man deserves it. He’s killed, like, three hundred people in Baghdad.”

Amar mentioned a nearby neighborhood. “I take most of the people and kill them there,” he said. “It’s two minutes from Hay al-Adil, a Sunni district. The Jaish al-Mahdi think the people of Hay al-Adil are killing them.” Amar smiled wanly. “They come with me, as my friends. They trust me, the Jaish al- Mahdi.” Amar said that he would also invite the Mahdi men to a warehouse he owned—“to eat or to drink, or to race pigeons. I make up different stories.” Once there, he usually put a drug in their tea or sprinkled it on dates he offered them. “They fall asleep, then I shoot them in the head.” Sometimes, he slit their throats.

“Americans are too honorable, too clean,” he said. “They have to kill these people. They are dirty. Anyway, if they don’t kill them, I will. But helping the Americans arrest them helps them not suspect me.”

Before Jafaar’s death, Amar had made mistakes—drinking, women. In seeking revenge, he had become closer to God, and that, he said, had kept him going. “God wants me to kill these people. It is haram to kill cats, but it is good to kill the Jaish al-Mahdi,” he said. “They have strangled honest Sunni people in front of me. I feel no difference between me and the Sunni; I feel very angry about that. The Mahdi are not like they were before; they kill Shia or Sunni, for whatever reason. If I go to Hell, I will be comfortable, because I took my revenge.” He added, “Honestly, it was only after the first one that I didn’t sleep well, because I had not killed before. But afterward it felt normal.”

Last week, I spoke again to Karim. He told me that something had happened—there was now reason to believe that the Mahdi Army had become aware of Amar’s involvement in the killings. Karim was urging him to leave Baghdad, at least for a while. If he didn’t, there was a good chance that he would be a target. For the moment, though, Amar was simply lying low.

One afternoon, sitting with Captain Brooks in Thrasher’s rooftop gym, I asked if he felt that what he was doing in Iraq was appreciated by the people back home. “Oh, yeah,” he said. Turning to one of his N.C.O.s, who was seated nearby, smoking a cigar, he asked, “What do you think, Sergeant Cochran?”

Lowering his voice, Cochran replied, “When that bullet goes by my head, all the politics goes right out the window. My only thought is to get my men out of there alive.”

“Thanks for quoting ‘Black Hawk Down,’ Sergeant Cochran,” Brooks drawled. Turning back to me, he said, “When I went home the last time, we went skiing in Colorado. Everywhere we went, people thanked me. One man said, ‘I don’t support the war but I support the soldiers.’ I can accept that. We have a system that allows freedom of speech. Hell, I put on the uniform to defend that.”

Brooks seemed to feel that what he and his men were doing in Iraq was worthwhile. He felt that, for now, the country needed the U.S. military, as much for its peacekeeping duties as for its combat role. “In the Sunni population, there is still fear of Shia militias, and fear that violence will start again,” Captain Brooks said. “We’ve seen efforts by Al Qaeda in Iraq to reignite sectarian violence, but, to the people’s credit, nothing really reignited, and has not yet.” He knocked on a wooden table in front of him. “There’s still a lot of work to be done on national reconciliation in this area. Ghazaliya is a microcosm of what Iraq faces as a whole. The Iraq Study Group said national reconciliation was essential, and I agree. Until Iraqis work out the Sunni-Shia sectarian issues, they’re going to have a very tough time making meaningful or lasting progress.”

I asked Brooks if he planned to stay in the Army after his tour ended. He gave me a candid look, and said he hadn’t made up his mind yet. “I want to go on vacation when I get home and then decide,” he said.

When I asked how long he thought the U.S. would remain in Iraq, Brooks thought for a while, and said, “I’m not just blowing smoke up your ass, but it really depends on what the U.S. civilian-controlled government decides its goals are and what it tells the military to do.”

Brooks continued, “Things are going well. Just about everything we wanted to achieve on a local level, we’ve achieved. It’s counterinsurgency, it’s different from what one would normally associate with war—i.e., ‘victory is won.’ I feel that winning will be a point you never realize that you’re there—that at some indeterminate point you’ll look back and realize that you’ve won.

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