By Gideon Levy
Rabbi Meir Kahane can rest in peace: His doctrine has won. Twenty years after his Knesset list was disqualified and 18 years after he was murdered, Kahanism has become legitimate in public discourse. If there is something that typifies Israel's current murky, hollow election campaign, which ends the day after tomorrow, it is the transformation of racism and nationalism into accepted values.
If Kahane were alive and running for the 18th Knesset, not only would his list not be banned, it would win many votes, as Yisrael Beiteinu is expected to do. The prohibited has become permitted, the ostracized is now accepted, the destestable has become the talented - that's the slippery slope down which Israeli society has skidded over the past two decades.
There's no need to refer to Haaretz's startling revelation that Yisrael Beiteinu chairman Avigdor Lieberman was a member of Kahane's Kach party in his youth: This campaign's dark horse was and is a Kahanist. The differences between Kach and Yisrael Beiteinu are minuscule, not fundamental and certainly not a matter of morality. The differences are in tactical nuances: Lieberman calls for a fascist "test of loyalty" as a condition for granting citizenship to Israel's Arabs, while Kahane called for the unconditional annulment of their citizenship. One racist (Lieberman) calls for their transfer to the Palestinian state, the other (Kahane) called for their deportation.